Daily Gospel Reflection – Friday of the Fourth Week of Lent
March 24, 2023
Friday of the Fourth Week of Lent
Gospel: Jn 7:1-2, 10, 25-30
Jesus moved about within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.
But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.
Some of the inhabitants of Jerusalem said,
"Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from."
So Jesus cried out in the temple area as he was teaching and said,
"You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me."
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.
*United States Conference of Catholic
Bishop Robert Barron
Friends, in today’s Gospel, Jesus proclaims during the feast of Tabernacles that the Father has sent him.
In his passion to set right a disjointed universe, God broke open his own heart in love. The Father sent not simply a representative, spokesman, or plenipotentiary but his own Son into the dysfunction of the world so that he might gather that world into the bliss of the divine life.
God’s center—the love between the Father and the Son—is now offered as our center; God’s heart breaks open so as to include even the worst and most hopeless among us. In so many spiritual traditions, the emphasis is placed on the human quest for God, but this is reversed in Christianity.
Christians do not believe that God is dumbly “out there,” like a mountain waiting to be climbed by various religious searchers. On the contrary, God, like the hound of heaven in Francis Thompson’s poem, comes relentlessly searching after us.
Because of this questing and self-emptying divine love, we become friends of God, sharers in the communion of the Trinity. That is the essence of Christianity; everything else is commentary.
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