Daily Gospel Reflection – Holy Thursday - Evening Mass of the Lord’s Supper
Holy Thursday - Evening Mass of the Lord’s Supper
Gospel: Jn 13:1-15
Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
*So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”
So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”
*United States Conference of Catholic Bishops
Bishop Robert Barron
Friends, in today’s Gospel, Jesus washes the disciples’ feet. He is giving them a visual proclamation of his new commandment: “Love one another. As I have loved you, so you also should love one another.”
When we accept this commandment, we walk the path of joy. When we internalize this law, we become happy. And so the paradox: happiness is never a function of filling oneself up; it is a wonderful function of giving oneself away.
When the divine grace enters one’s life (and everything we have is the result of divine grace), the task is to contrive a way to make it a gift. In a sense, the divine life—which exists only in gift form—can be “had” only on the fly.
Notice please that we are to love with a properly divine love: “I have called you friends, because I have told you everything I have heard from my Father.” Radical, radical, radical. Complete, excessive, over-the-top.
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