Daily Gospel Reflection – Friday of the Third Week of Advent
Friday of the Third Week in Advent
Gospel: Mt 1:1-17
The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.
Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah,
whose mother was Tamar.
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab.
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab.
Boaz became the father of Obed,
whose mother was Ruth.
Obed became the father of Jesse,
Jesse the father of David the king.
David became the father of Solomon,
whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph.
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah.
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.
After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud.
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok.
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar.
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.
Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.
Source: United States Conference of Catholic Bishops
Bishop Robert Barron
Friends, today we read the opening lines of Matthew’s Gospel— the first words that one reads in the New Testament. They are a listing of the genealogy of Jesus, the forty-two generations that stretch from Abraham to Christ. If the Word truly dwelt among us, then he was part of a family that, like most, was fairly dysfunctional—a mix of the good and bad. And this is such good news for us.
Let me highlight just two figures from Jesus’ family. First, Ruth, who was not an Israelite but rather a Moabite, a foreigner. Some of you reading this feel like outsiders, not part of the “in” crowd, looked at askance by others. Well, the Messiah came forth from Ruth the foreigner and was pleased to be her relative.
Then there is Rahab, a prostitute living and working in Jericho. Are there people reading these words who feel like Rahab? Who think that their whole lives have been sunk in sin? Well, the Messiah came forth from Rahab the prostitute, and he was pleased to be her relative.
The good news of Christmas is that God himself pushed into the dysfunctional and ambiguous family of man.
Reflect: Think about your own family’s “dysfunctions and ambiguities.” Where have you seen God work through these issues? How does the ancestry of Jesus give you hope for your own family?
COMMENTS