Daily Gospel Reflection - Twenty-third Sunday in Ordinary Time
Daily Gospel Reflection - Twenty-third Sunday in Ordinary Time
September 5, 2021
Twenty-third Sunday in Ordinary Time
Gospel: Mk 7:31-37
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”— that is, “Be opened!” — And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”
Source: United States Conference of Catholic Bishops
Bishop Robert Barron
Friends, in today’s Gospel, Jesus travels outside of Israel and heals a man of his deafness. Today, we live in a realm of spiritual deafness. We are bombarded with voices from outside, echoing around us until we are as incapable of hearing as the man from our Gospel. Like him, look to Jesus to heal you so that you might hear the word of God and understand his truth, rather than the lies of the world which surround us.
Friends, in today’s Gospel, Jesus heals a deaf man who had a speech impediment.
Mark tells us that he took him "off by himself away from the crowd." Jesus then "put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, ‘Ephphatha!’—that is, ‘Be opened!’" Looking up to his Father and inserting his fingers into the man’s ears, Jesus establishes, as it were, an electrical current, literally plugging him into the divine energy, compelling him to hear the Word.
Now, let’s look at this healing in terms of its spiritual significance. The crowd is a large part of the problem. The raucous voices of so many, the insistent bray of the advertising culture, the confusing Babel of competing spiritualities—all of it makes us deaf to God’s word. And therefore, we have to be moved to a place of silence and communion.
Jesus draws us into his space, the space of the Church. There, away from the crowd, we can immerse ourselves in the rhythm of the liturgy, listen avidly to Scripture, study the theological tradition, watch the moves of holy people, take in the beauty of sacred art and architecture. There, we can hear.
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